<?xml version="1.0" encoding="UTF-8"?>
<!DOCTYPE ArticleSet PUBLIC "-//NLM//DTD PubMed 2.7//EN" "https://dtd.nlm.nih.gov/ncbi/pubmed/in/PubMed.dtd">
<ArticleSet>
<Article>
<Journal>
				<PublisherName>Research Institute of Strategic Studies (RISS)</PublisherName>
				<JournalTitle>Strategic Studies Quarterly</JournalTitle>
				<Issn>1735-0727</Issn>
				<Volume>15</Volume>
				<Issue>55</Issue>
				<PubDate PubStatus="epublish">
					<Year>2012</Year>
					<Month>06</Month>
					<Day>01</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Ekhvanism and Qatar foreign policy toward 2011 Arab revolutions</ArticleTitle>
<VernacularTitle>Ekhvanism and Qatar foreign policy toward 2011 Arab revolutions</VernacularTitle>
			<FirstPage>127</FirstPage>
			<LastPage>148</LastPage>
			<ELocationID EIdType="pii">1870</ELocationID>
			
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Nabiollah</FirstName>
					<LastName>Ebrahimi</LastName>
<Affiliation></Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2011</Year>
					<Month>10</Month>
					<Day>24</Day>
				</PubDate>
			</History>
		<Abstract>Abstract: the main purpose of this article is to develop an Ekhvanist analysis of Qatar foreign policy toward 2011 Arab revolutions. The agency of Qatar, based on Ekhvanist political Islamic discourse, is a complex of pragmatism and Ekhvanism in foreign policy. So, author first tries to illustrate a general picture of Qatar foreign policy based on Ekhvanism in search of a new identity, and then analyses it’s indicators in Qatar pragmatism. At last , he explains status of Ekhvanist political Islamic discourse in Qatar foreign policy toward Arab revolutions.   </Abstract>
			<OtherAbstract Language="FA">Abstract: the main purpose of this article is to develop an Ekhvanist analysis of Qatar foreign policy toward 2011 Arab revolutions. The agency of Qatar, based on Ekhvanist political Islamic discourse, is a complex of pragmatism and Ekhvanism in foreign policy. So, author first tries to illustrate a general picture of Qatar foreign policy based on Ekhvanism in search of a new identity, and then analyses it’s indicators in Qatar pragmatism. At last , he explains status of Ekhvanist political Islamic discourse in Qatar foreign policy toward Arab revolutions.   </OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Ekhvanism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Qatar</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Ekhvanist cresent</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Foreign Policy</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Pragmatism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Arab revolutions</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://quarterly.risstudies.org/article_1870_d305281faf947ca7acade9ad5c8c818c.pdf</ArchiveCopySource>
</Article>
</ArticleSet>
