نوع مقاله : مقاله علمی- پژوهشی
نویسندگان
1 دانشگاه فرهنگیان، استادیار گروه معارف اسلامی ،تهران. ایران
2 دانشگاه فرهنگیان. استادیار گروه معارف اسلامی، تهران. ایران
کلیدواژهها
موضوعات
عنوان مقاله English
نویسندگان English
Introduction
In Iran's educational system, "Religion and Life" textbooks play a pivotal role in conveying cultural and religious values. Recognizing that a well-developed human capital is crucial for national progress and independence, it becomes essential to analyze these textbooks to determine how well they align with students' cultural needs. This study examines the cultural components featured in textbooks at the upper secondary education level, focusing on both individual and social dimensions. The aim is to identify the strengths and weaknesses in the content and to propose practical recommendations for improvement.
Methodology
This study adopts a descriptive-quantitative approach using content analysis. The sample comprises the "Religion and Life" textbooks for three grades (Grade 10: 168 pages, Grade 11: 240 pages, Grade 12: 176 pages). Data were gathered with a content analysis checklist that focused on key cultural components (such as hijab, responsibility, renunciation of extravagance, maintenance of kinship ties, loyalty, and self-respect). The collected data were then organized and analyzed using tables and charts.
Discussion and Results
Overall, the cultural components are mentioned 318 times throughout the textbooks. Of these, 248 refer to the individual dimension, while only 70 pertain to the social one. Although the individual aspect is important, the social dimension is even more critical. This imbalance is evident, and there is a clear recommendation to bolster the social components in the textbooks.
The imbalance among specific components is also noticeable. The frequency of references to hijab is the highest, whereas the renunciation of extravagance is mentioned the least. While discussions on hijab are both timely and significant, the other components are equally important. Hence, it is recommended that a balanced representation of cultural components be established in textbooks for Grades 10, 11, and 12, with a view to progressively enhancing the underrepresented areas. For example, whereas Grade 10 shows the highest percentage for the hijab component (17.29%), Grade 11 records an extremely low percentage for the renunciation of extravagance (0.94%). This steep decline highlights a lack of balance and suggests insufficient attention to critical cultural issues.
Conclusion
The study underscores the need for equilibrium among cultural components in "Religion and Life" textbooks to fully address the comprehensive cultural needs of students. The findings reveal that while textbook authors have concentrated on individual aspects like hijab and self-respect, social elements—such as maintaining kinship ties and fostering responsibility—are unevenly covered, especially in higher grades. This content imbalance calls for a thorough revision of the textbooks to ensure that both individual and social dimensions are well represented.
Key recommendations include a comprehensive content review conducted with the participation of curriculum planning specialists and psychologists, a stronger emphasis on social components in upper-grade textbooks, the adoption of innovative teaching methods to enhance content impact, and a dynamic approach to addressing the evolving cultural needs of Iranian-Islamic society. Such reforms could significantly reinforce the role of these textbooks in cultivating a generation with a robust cultural identity and effective social skills.
کلیدواژهها English